Well-Being Australia chairman, Mark Tronson, a retired Baptist minister says that the word Grace is central to Christian theology in measuring the extent of God's love and generosity to allow each person to find their true meaning of life in God – the measurement is like the saying: "How long is a piece of string?"
The answer to that question is the extent to which God's love for each person is overwhelming, and this is not a simple equation for which theology provides a pat formula. It's simple and yet completely unfathomable. It's the classic dichotomy.
This has been the subject of innumerable theology text books that seminary students have studied and researched since the early church. It was the well spring which inspired the Protestant Reformation.
Mark Tronson says that Grace challenges every sinew of our being. A cursory glimpse of its dynamism demonstrates how it will change the way we view "everything around us." Once grasped, our world view is never the same.
It can never be 'What is Grace?" without first comprehending the opposite to Grace, and herein lies a great delusion and confusion for many. The English language does not help as confusion surrounds the English translation of both the Hebrew and Greek in trying to convey the meaning of "following the Lord Jesus" -
(1) our response to God's generosity to us, and (2) The Lord's instructions are for our benefit and well-being in every area of our lives. The English syntax conveys these thoughts with the words "obey" "obedient" "obedience". In my view these words convey a false idea and this is why -
The Hebrew and Greek doesn't read in the same way as the English, as the reader gets the essence of its meaning as they read along. In the English, the translators makes this decision for the reader with, (in their collective view) what is the best word, or the closet word that conveys the idea.
'Grace' conveys the idea that nothing we can do such as "being better than we were yesterday" or "obeying more of God's laws this week than last" earns Salvation or God's favour - those ideas suggest we are "earning" …. whereas Grace conveys that God's Salvation and His favour is a gift. This can neither be earned or bought. It's not a saleable item.
Mark Tronson says he is constantly reminding himself that Grace carries with it the splendid idea that God loves (Mark Tronson) so much with all his sin and wickedness and bundled it all up and placed with it with Christ on the Cross of Calvary: moreover, he is washed clean each and every moment of the day, so there can be no guilt of sin, as it constantly decamps to the Cross.
This is the response that the Apostle Paul gives in his letter to the congregation at Rome in Chapter 6 verse 1 - "Shall we continue to sin that Grace may abound? Certainly not …"
As a Christian theologian, imagine if perfect human achievement was the condition of Salvation. Only those of the calibre of people like Edmund Hillary (the first man to climb Mount Everest) would be acceptable; or the current 100 metre sprinter man and woman world record holders; or the current richest man or woman. It doesn't make any sense at all, as it doesn't leave room for the rest of us.
Grace says that God Himself in Jesus Christ, died for our sin and salvation. There it is. Salvation is not based on anything or any achievement of ours, rather on what Jesus did on the Cross by taking our sin upon himself.
Guilt has been taken from anyone who places their trust in the Lord Jesus Christ, and its placed in the rubbish bin.
Our thankful response is to follow Jesus in all that we engage in, as continuous love flows between the believer and the Lord. It is a life of trust in the Lord. Once the English language idea of "obey, obedient, obedience" takes charge, the difficulty is that our response is one of something we do, something we're earned, a work in which we engage in, to somehow fulfil that requirement.
It is unwittingly a misconception, the very opposite to Christ's Salvation offered at Calvary. The idea of 'having to obey' simply carries additional guilt.
Perceiving the idea of Grace therefore is like a thunderbolt – it's all of Christ, nothing of us, but that of living a life of continuous faith in Him.
What therefore is our response to Grace – "following the Lord (1) in response to God's generosity and (2) the Lord's instructions are for our benefit and well-being in every area of our lives".
Grace is a wonderful release from guilt.
This leads to the second great theological theme of faith, for tomorrow.