Photo - Tronson du Coudray art – Pale green images
In theology, the word ‘Grace’ conveys a most alarming idea, something that is contrary to everything that we would normally consider as fair and just.
Grace is a personal attitude and the then modern world was astonished when Martin Luther realised its full 'moment' when he re-read Romans chapter 1 verses 16-17: The Just shall live by faith.
The idea of Grace is central to Christian theology. It measures the extent of God’s love and generosity as 'immeasurable' which allows each person to find their true meaning of life in God – this measurement is like the saying: “How long is a piece of string?”
The answer to that question is the extent to which God’s love for each person is overwhelming, and this is not a simple equation for which theology provides a pat formula. It’s simple and yet completely unfathomable.
It’s the classic dichotomy.
This has been the subject of innumerable theology text books that seminary students have studied and researched since the early church. It was the well spring which inspired the Protestant Reformation.
Grace challenges every sinew of our being. A cursory glimpse of its dynamism demonstrates how it will change the way we view “everything around us.” Once grasped, our world view is never the same.
It can never be ‘What is Grace?” without first comprehending the opposite to Grace, and herein lies a great delusion and confusion for many. The English language does not help as confusion surrounds the English translation of both the Hebrew and Greek in trying to convey the meaning of “following the Lord Jesus” -
- our response to God’s generosity to us, and
- The Lord's instructions are for our benefit and well-being in every area of our lives.
The English syntax conveys these thoughts with the words “obey” “obedient” “obedience”. In my view these words convey a confusing idea, and this is why:
The Hebrew and Greek doesn’t read in the same way as the English, as the reader gets the essence of its meaning as they read along. In the English, the translators make this decision for the reader with (in their collective view) what is the best word, or the closet word that conveys the idea.
Photo - Tronson du Coudray art – Options
Nothing we can do
'Grace' conveys the idea that nothing we can do such as “being better than we were yesterday” or “obeying more of God’s laws this week than last” = earns Salvation or God’s favour - those ideas suggest we are “earning” …. whereas Grace conveys that God’s Salvation and His favour is a gift.
This can neither be earned or bought. It’s not a saleable item.
I am constantly reminding myself that Grace carries with it the splendid idea that God loves (Mark Tronson) so much with all his sin and wickedness and bundled it all up and placed with it with Christ on the Cross of Calvary: moreover, Mark is washed clean each and every moment of the day, so there can be no guilt of sin, as it constantly decamps to the Cross.
This is the response that the Apostle Paul gives in his letter to the Christian congregation at Rome in Chapter 6 verse 1 - “Shall we continue to sin that Grace may abound? Certainly not …”
As a Christian theologian, imagine if perfect human achievement was the condition of Salvation. Only those of the calibre of people like Edmund Hillary (the first man to climb Mount Everest) would be acceptable; or the current 100 metre sprinter man and woman world record holders; or the current richest man or woman. It doesn't make any sense at all, as it doesn't leave room for the rest of us.
Photo - Tronson du Coudray art – Agitation
There is it!
Grace says that God Himself in Jesus Christ, died for our sin and salvation. There it is. Salvation is not based on anything or any achievement of ours, rather on what Jesus did on the Cross by taking our sin upon himself.
Guilt has been taken from anyone who places their trust in the Lord Jesus Christ, and its placed in the rubbish bin.
Our thankful response is to follow Jesus in all that we engage in, as continuous love flows between the believer and the Lord. It is a life of trust in the Lord. Once the English language idea of “obey, obedient, obedience” takes charge, the difficulty is that our response is one of something we do, something we’re earned, a work in which we engage in, to somehow fulfil that requirement.
It is unwittingly a misconception, the very opposite to Christ’s Salvation offered at Calvary. The idea of 'having to obey' simply carries additional guilt.
Perceiving the idea of Grace therefore is like a thunderbolt – it’s all of Christ, nothing of us, but that of living a life of continuous faith in Him.
What therefore is our response to Grace – “follow the Lord”
- in response to God’s generosity and
- the Lord's instructions are for our benefit and well-being in every area of our lives”.
Grace is a wonderful release from guilt and as Easter approaches this is the ideal first article for Easter week.
Photo - Tronson du Coudray art – Pointers
Dr Mark Tronson is a Baptist minister (retired) who served as the Australian cricket team chaplain for 17 years (2000 ret) and established Life After Cricket in 2001. He was recognised by the Olympic Ministry Medal in 2009 presented by Carl Lewis Olympian of the Century. He mentors young writers and has written 24 books and enjoys writing. He is married to Delma, with four adult children and grand-children. Dr Tronson writes a daily article for Christian Today Australia (since 2008) and in November 2016 established Christian Today New Zealand.
Mark Tronson's archive of articles can be viewed at: http://www.pressserviceinternational.org/mark-tronson.html
Dr Mark Tronson is a Baptist minister (retired) who served as the Australian cricket team chaplain for 17 years (2000 ret) and established Life After Cricket in 2001. He was recognised by the Olympic Ministry Medal in 2009 presented by Carl Lewis Olympian of the Century. He mentors young writers and has written 24 books, and enjoys writing. He is married to Delma, with four adult children and grand-children. Dr Tronson writes a daily article for Christian Today Australia (since 2008) and in November 2016 established Christian Today New Zealand. Dr Mark Tronson’s Press Service International in 2019 was awarded the Australasian Religious Press Association’s premier award, The Gutenberg.
Mark Tronson's archive of articles can be viewed at